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Saint Bonaventure Life

St. Bonaventure was Italian born in Giovanni di Fidanza Italy in the year 1221 and died on July 15, 1274 in Lyon, Lyonnais, Kingdom of Arles. St. Bonaventure joined the seventh Minister General of the Order of Friars Minor. He was nominated Archbishop of York by Pope Clement IV, but he begged not to be forced to accept that dignity. Pope Gregory X obliged him to take upon himself a greater one, that of Cardinal and Bishop of Albano, one of the six suffragan Sees of Rome.

Before his death he abdicated his office of General of the Franciscan Order. He died while he was assisting at the Second Council of Lyons, on July 15, 1274.

St. Bonaventure:

    • Medieval
    • Franciscan
    • Scholastic Theologian
    • Philosopher


St. Bonaventure received the name of Bonaventure in consequence of an exclamation of St. Francis of Assisi, when, in response to the pleading of the child’s mother, the Saint prayed for John’s recovery from a dangerous illness and foreseeing the future greatness of the little John, cried out
“O Buona ventura” O good fortune!

After the spirit that filled him and his writings, he was initially called the Devout Doctor. But in more recent centuries he has been known as the Seraphic Doctor after the “Seraphic Father”, St. Francis because of the truly Franciscan spirit he possessed.

At the age of twenty-two, St. Bonaventure entered the Franciscan Order. Having made his vows, he was sent to Paris to complete his studies under the celebrated doctor Alexander of Hales, an Englishman and a Franciscan. After the latter’s death he continued his course under his successor, John of Rochelle. In Paris he became the intimate friend of the great St. Thomas Aquinas. Bonaventure received the degree of Doctor, together with St. Thomas Aquinas, ceding to his friend against the latter inclination, the honor of having it first conferred upon him. Like St. Thomas Aquinas, he enjoyed the friendship of the holy King, St. Louis.

At the age of thirty-five he was chosen General of his Order and restored a perfect calm where peace had been disturbed by internal dissensions. He did much for his Order. He wrote 500 sermons and composed The Life of St. Francis. He also assisted at the translation of the relics of St. Anthony of Padua. Many writings believed in the Middle Ages to be his are now collected under the name Pseudo-Bonaventura.

Some of St. Bonaventure written works:

    • The Mind’s Road to God
    • Psalter of the Blessed Virgin Mary
    • Journey of the Mind to God
    • Perfection of Life
    • Soliloquoy
    • The Threefold Way


Bonaventure was canonized on April 14, 1482 by Pope Sixtus IV in Rome and declared a Doctor of the Church in the year 1588 by Pope Sixtus V.

St. Bonaventure attributes:

    • Cardinals hat on a bush
    • Ciborium
    • Holy Communion
    • Cardinal in Franciscan robes, usually reading or writing


True Account
Seraphim Angel On Earth

September 14, 1224
St. Bonaventure, in his Life of St. Francis, describes St. Francis receiving his Stigmata from a Seraphim Angel on September 14, 1224. This took place at La Verna, Italy on a mountainside, with other monks nearby, when St. Francis was praying focusing especially on the crucifixion because that day was the Feast of the Exultation of the Holy Cross.  While praying St. Francis Assisi saw one of the highest-ranking angels in creation approaching him.  St. Bonaventure wrote “a seraph with six fiery and shining wings descend from the height of heaven.  And when in swift flight the seraph had reached a spot in the air near the man of God, there appeared between the wings the figure of a man crucified, with his hands and feet extended in the form of a cross and fastened to a cross. Two of the wings were lifted above his head, two were extended for flight and two covered his whole body”.  St. Bonaventure continued “mysterious and intimate conversation” occurred between the seraph and St. Francis, leaving St. Francis with “aglow with seraphic love in his soul”.

After the encounter ended, St. Francis discovered that the seraph had miraculously given him wounds reminiscent of those that Jesus Christ suffered while sacrificing himself for the world's sins in the cross.  Those types of wounds, when given supernaturally, have come to be called stigmata.
St. Francis was the first person in recorded history to receive the stigmata.

St. Bonaventure wrote “it left marks on his body like those of the crucified as if the impression of a seal had been left on heated wag.  The figures of the nails appeared immediately on his hands and feet.  The heads of the nails were inside his hands but on top of his feet with their points extending through to the opposite side.  His right side too showed a blood-red wound as if it had been pierced by a lance, and blood flowed frequently from it.  Because of this new and astounding miracle unheard of in times past, St. Francis came down from the mountain a new man adorned with the sacred stigmata, bearing in his body the image of the crucified not made by a craftsman in wood or stone, but fashioned in his members by the hand of the living God”.
This is all true.


St. Bonaventure served during the same century as a leader in the Franciscan religious order that was founded by St. Francis.


Two other pictures of St. Bonaventure.

 

 

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